Tag Archive for 'prayer'

Common Worship Ordination

I have to confess that there are many parts of the Church of England's new Common Worship services that I don't like.  The Baptism service, for example, is hugely long, overly complicated and (I think) theologically wrong.  (For more on that you might want to read my essay on baptism.)  The pattern of daily prayer changes every day, and there are so many options that it is difficult to see what is 'Common' about the new services.

Despite all this, my wife and I spent the day in Durham Cathedral yesterday - where we will be ordained in June - going through the ordination service, both practically and theologically.  As the last part of Common Worship to be published, there has been a lot of time and effort put into the service, and I think it has paid off.  The prayers are good, there is a focus on the call to preach and to serve, and even on the importance of the Bible!

The ordination itself, where the Bishop lays his hands on each candidate, takes place within the context of the main prayers in the service.  From the service booklet we were given yesterday (all forty pages of it!) it really does seem like the transition between prayers - ordination - prayers is seemless.

The centrality of prayer in the service caught me by surprise, but actually I think is absolutely right.  It means that our life as ordained ministers begins firmly within the context of family, friends and the wider church praying for us, and it means that we ourselves begin on our knees.  This all acknowledges just how important it is that God enables us to perform our various ministries (ordained and non-ordained), that we can't do any of it in our own strength.

I was looking forward to the service before - now I can't wait!

‘Interesting’ Service

I went to a service in an Anglican church this morning.

We prayed for the souls of the dead, said that the bread and wine 'will become' Jesus' body and blood, sang the wrong words to In Christ Alone (the 'love' of God was satisfied, not his wrath), proclaimed that the Spirit proceeds only from the Father (in the Nicene creed), and used a eucharistic prayer which mis-quoted Jesus (his blood was shed for 'all', rather than 'many').

I think that most, if not all (including the denial of God's wrath being satisfied) are explicitly against the 39 Articles, and the Book of Common Prayer. In what sense was this an Anglican service, other than that it was taken by an Anglican priest? We have universalism, a denial of substitutionary atonement, and the 'presence' of transubstantiation.

Apparently the problems with the creed and eucharistic prayer were misprints... but what misprints!

The Spirit and Discipline

I had a fascinating discussion today with three other guys. We were talking about how to preach about holiness and drunkenness, without being judgemental.

We talked about two dangerous opposites that people fall into when seeking after holiness. Some people focus very much on personal and rigorous discipline, refusing to allow the possibility for any temptation. However the result of this is often simply repression, rather than genuine healing. The temptations remain, they are not healed, and so if the discipline cracks, an explosion is likely.

The equal and opposite approach is to focus very much on the healing power of the Holy Spirit. Being open and honest about emotions, temptations, desires, allows the Spirit to transform you inwardly, so that your desires are directed toward God, and not sin. This brings these things to the surface, hopefully so the Spirit can deal with them, but often it also enhances the temptation, making it more likely for you to fall into it.

There are very few people I imagine who would advocate one to the exclusion of the other, but there is a danger in our behaviour to tend towards one or the other. Think of it this way: which is most important? To be focused on disciplining yourself, or on being open to the Spirit's healing.

Of course, the answer is 100% of both. Repression of emotion and desire is not helpful discipline, although it may look like that. Openness to healing is not real healing if bringing things to the surface causes you to do them.

If we recognise that we fall into a certain sin or sins regularly, we need to do something about it. We need to ask God to give us the strength not to fall into temptation, to transform us so we no longer feel that temptation (it does happen, I promise!), and to work as hard as we can to make sure we don't fall into any traps.

What this looks like in real life, is regular prayer, on your own and with other people with whom you can be honest. And it means being sensible about temptation. If you struggle with drink, don't go to the pub, unless the people you're going with aren't going to drink. If you struggle with pornography, get some software that blocks it, or that emails a list of the websites you visit to someone who will hold you to account. Do these things whilst at the same time praying - and getting people to pray with and for you - about it. Be open and honest with yourself, and with someone else, about your struggles, and ask God for healing.

Discipleship (living and growing in holiness, which is the image of Christ) is really tough. And we don't help ourselves when we don't use our common sense, and when we don't ask God for his help, and when we don't make use of our fellow-Christians. One of the most important things in growing as a disciple of Jesus, is our community. We are all in this together, don't fool yourself into thinking you're the only one, or that you can sort yourself out on your own. We are all put here by God to help each other.

Of course that doesn't always work out, but it's the best (and only) way for our churches to grow in discipleship.